Seven paragraphs have been removed from this extract. Choose from paragraphs A-H the one which fits each gap(38-44). There is one extra paragraph which you do not need to use. PARAGRAPHS REMOVED A… Diversities distress them. They will not see that there are many forms of virtue and wisdom. Yet we might as well say, 'Why all these stars; why this difference; why not all one star?' B… Another rule for living happily with others is to avoid having stock subjects of disputation. It mostly happens, when people live much together, that they come to have certain set topics, around which, from frequent dispute C… In the first place, if people are to live happily together, they must not fancy, because they are thrown together now, that all their lives have been exactly similar up to the present time, that they started exactly alike, and that they are to be for the future of the same mind. D… Evolutions of patience and temper are performed at the fireside, worthy to be compared with the Retreat of the Ten Thousand. Men have worshipped some fantastic being for living alone in a wilderness; but social martyrdoms place no saints upon the calendar. E… If you would be loved as a companion, avoid unnecessary criticism upon those with whom you live. The number of people who set themselves up as judges is very large in any society. Now it would he hard for a man to live with another who was always criticising his actions, even if it were kindly and just criticism. F… The various relations of life, which bring people together, cannot, as we know, be perfectly fulfilled except in a state where there will, perhaps, be no occasion for any of them. G… One of the most provoking forms of the criticism above alluded to is that which may be called criticism over the shoulder. 'Had I been consulted,' 'Had you listened to me,' and such short scraps of sentences may remind many of us of dissertations which we have suffered and inflicted, and of which we cannot call to mind any soothing effect. H…. There is no place, however, where real politics is of more value than where we mostly think it would be superfluous. You may say more truth, or rather speak out more plainly, to your associates, but not less courteously than you do to strangers. Choose from paragraphs A-H the one which fits each gap(38-44). Living happily with Others The Iliad for war; Odyssey for wandering; but where is the great domestic epic? Yet it is but commonplace to Say, that passions may rage round a tea-table, which would not have misbecome men dashing at each other in war-chariots. 38. We may blind ourselves to it, if we like, hut the hatreds and disgusts that there are behind friendship, relationship, service and, indeed, proximity of all kinds, is one of the darkest spots on earth. 39. It is no harm, however, to endeavour to see whether there are any methods which may make these relations in the least degree more harmonious now. 40. A thorough conviction of the difference of men is the great thing to be assured of in social knowledge.... Sometimes men have a knowledge of it with regard to the world in general; they do not expect the outer world to agree with them in all points, but are vexed at not being able to drive their own tastes and opinions into those they live with. 41. Many of the rules for people living together in peace follow from the above. For instance, not to interfere unreasonably with others, not to ridicule their tastes, not to question and re-question their resolves, not to indulge in perpetual comment on their proceedings, and to delight in their having other pursuits than ours, are all based upon a thorough perception of the simple fact that they are not we. 42. There is such a growth of angry words, mortified vanity, and the like, that the original subject of difference becomes a standing subject for quarrel; and there is a tendency in all minor disputes to drift down to it.... 43. It would be like living between the glasses of a microscope. But these self-elected judges, like their prototypes, are very apt to have the persons they judge brought before them in 'the guise of culprits. 44. Another rule, is not to let familiarity swallow up all courtesy. Many of us have a habit of saying to those with whom we live such things as we say about strangers behind their backs.